With crowds of people surrounding him on the road into Jerusalem, Jesus rides a donkey who, along with her colt, carry him into the city. He has garnered quite a following by this time, and also a fair number of enemies. His triumphal procession into Jerusalem, even seated on a beast of burden, has likely angered them even further. They plan to get rid of him for good. The woman with the alabaster jar sensed what was coming. With extravagant generosity and gentleness she cared for him and anointed his body for burial. He was so moved by her tender care of him that he directed her story be remembered whenever this gospel was proclaimed, and that it be told “in memory of her.” Judas, though, fumes about the wasted oil and is furious with both the woman and Jesus. Out of anger he steps into the quagmire of the elders’ decision to get rid of Jesus and, knowingly or unknowingly, sets the plan in motion.
Events move quickly from there. The chief priests and elders craft an image of Jesus as criminal, traitor and blasphemer of God. They feed these hostile images to the crowd who just days before hailed him with grand Hosanna’s. They turn the crowd into a rioting mob. With trumped up allegations they continue to incite the mob until it becomes a violent beast bent on destruction. People act against their better instincts and highest values. They even forfeit their own safety by calling for the release of Barabbas. They become a killing machine demanding the crucifixion of an innocent. It is a story of barbaric cruelty, of wanton persecution. It is also a timeless story as we know from watching similar dynamics play out on the national and world stage.
The crucifixion we remember today was horrific on so many levels. But I am convinced Jesus wouldn’t want us to stop there. He would want us to recognize the crucifixions in our own day as an assault against Divinity itself, on a par with his own. They include the merciless torture and death of countless populations around the world—from Syria to Honduras, Somalia and beyond. They bring to mind purposely ravaged fields, destroyed water supplies, bombings, government-sanctioned torture and killing, negligence toward women, families and children fleeing bombs, guns, hunger, thirst. These crucifixions are no less tragic or horrific than the one we remember today. (more…)